The 4 E’s of the Resurrection : Evidence that Adds Up
1.
Empty Tomb: Whether or not
because of a resurrected Jesus Christ, the tomb His corpse occupied was without
a corpse two to three days later. Joseph of Arimathaea and Nicodemus reverently
embalmed the body of Jesus, and buried Him in a specific tomb (John 19:38-39). Having
laid Him in it, they sealed it with a very large stone. The dead body of the
Lord was in that tomb, the “last nail” having been put in, so to speak. On the
following Sunday morning, when Peter, John, Mary and others came to this very
tomb, they found the arrangement disturbed. The stone had been rolled away, and
there was no body in sight. Whether the corpse was stolen, carried elsewhere,
or raised to life is not the point of disputation here. The point is the tomb
was assuredly empty, by the witness of these visitors. The facts surrounding
this discovery by the disciples cannot be dismissed as made up. They entered
the tomb, saw no body but grave clothes instead, and despaired over its
emptiness. But what became of the body?
2.
Eyewitnesses: Eyewitnesses
beheld not only an empty tomb, but the person whose corpse they expected to see
in it. Mary, like the others, expecting to find at least the corpse (John
20:13), sees the person of the Lord – the person who was embalmed and buried,
was now raised to life. He was seen not only by his close followers such as
Peter, James, John, Mary, and others, but by over 500 people (1 Cor. 15:6). It
is not just one or two who claim to have seen Him, but more than 500. The word
of 500 people cannot be treated as concocted. In Jewish tradition it required
two or three witnesses (Deut. 19:15) to establish a matter as fact. Here we
have 500 who establish that they, as a matter of fact, saw the risen Lord, and
Paul says that most of them were still alive and available to be questioned
about it at the time he writes I Corinthians. To say this is made up, is to
show allegiance to a position bent on disproving the truth of the matter.
3.
Early Epistle: One of the
charges leveled against the canonical Gospel accounts is that they are too late
in composition to be true (so Jesus Seminar scholars). The question to be asked
is, “Late by what standard?” In reply to this claim, firstly, they were not
late, but perfectly timed so that what was known by eyewitnesses in one
generation was then passed on to the next via written record. But let’s suppose
for the sake of argument that the Gospels were late, there is yet an earlier
record that is overlooked – the letter of the Apostle Paul to the Corinthians.
Scholars agree that this was written well within twenty to thirty years from
the actual event of Jesus’ resurrection. And in chapter 15, Paul emphatically
explains the utter hopelessness of the Christian faith, if there was no
resurrection of its Founder.
4.
Endangered
Lives: It
is interesting that Paul would defend a faith in which the hope or hopelessness
of followers hung on the actuality of the resurrection of Jesus. The Jewish
disciples’ worldview on the resurrection had changed from expecting only an End
Time resurrection, to seeing Jesus’ resurrection in their own lives. It takes
something otherworldly to change the worldview a community previously held for
nearly two and a half millennia. This change in worldview caused these early
disciples to put their lives in danger by telling the world about the
resurrected Christ they saw. They were not merely promoting a religion, but
passionately inviting people to experience the very resurrection power of
Christ for themselves, by believing in Him. They were willing to die because
they knew they would live again when they were raised from the dead with
glorified bodies, just as the Lord promised them, and proved by first
demonstrating it.
SO WHAT? When you understand that this evidence
adds up, you will know that Jesus is not any dead god. He is the living Lord
and Savior, God of all gods. Every word He spoke is true. That being the case,
if you do not believe in Him, you will miss out on resurrection to eternal life
and instead be resurrected to eternal separation from God. If you are a believer,
be reminded that we serve a living Lord, and ought to therefore be living lives
worthy of Him – lives that teach the unbeliever the reality of the hope found
in Jesus. Only such a life points to a living Jesus.
Comments
Post a Comment
Leave a Comment